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The once-obscure Shangpa Kagyu , which was famously represented by the 20th century teacher Kalu Rinpoche , traces its history back to the Indian female siddhas Niguma and Sukhasiddhi , transmitted to Tibet via Khyungpo Naljor in the 11th century. The Jonang re-established their religio-political center in Golok , Nakhi and Mongol areas in Kham and Amdo centered at Dzamthang Monastery and have continued practicing uninterrupted to this day. The tradition was suppressed in in Gelug-controlled regions and subsequently banned and its monks and nuns converted to the Gelug school in An estimated 5, monks and nuns of the Jonang tradition practice today in these areas and at the edges of historic Gelug influence.
The "Way of Virtue" school was originally a reformist movement and is known for its emphasis on logic and debate. The order was founded in the 14th to 15th century by Je Tsongkhapa , renowned for both his scholarship and virtue. Its spiritual head is the Ganden Tripa and its temporal one the Dalai Lama.
After the civil war in the 17th century and the Mongol intervention, the Gelugpa school dominated Tibetan Buddhism, and successive Dalai Lamas ruled Tibet from the midth to midth centuries. Gelugpa is the youngest but largest sect of Tibetan Buddhism. People also call it the Yellow Sect due to the hat they wear is yellow color.
The founder of Gelugpa is Tsongkhapa, a great master. The discipline of Gelugpa is very strict. Followers could not get married, could not eat meat, could not drink alcoholic beverages.
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While Yungdrung Bon considers itself a separate religion with pre-Buddhist origins, and it is considered as non-Buddhist by the main Tibetan traditions, it shares so many similarities and practices with mainstream Tibetan Buddhism that some scholars such as Geoffrey Samuel see it as "essentially a variant of Tibetan Buddhism".
Sometimes in religion there has been an emphasis on male importance. In Buddhism, however, the highest vows, namely the bhikshu and bhikshuni ones, are equal and entail the same rights. This is the case despite the fact that in some ritual areas, due to social custom, bhikshus go first. But Buddha gave the basic rights equally to both sangha groups.
There is no point in discussing whether or not to revive the bhikshuni ordination; the question is merely how to do so properly within the context of the Vinaya. From Wikipedia, the free encyclopedia. See also: History of Tibetan Buddhism and Tibetan monasticism.
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Key personalities. Practices and attainment. Major monasteries. Institutional roles.
The Three Visions: Fundamental Teachings of the Sakya Lineage of Tibetan Buddhism
History and overview. History Timeline Outline Culture Index of articles. Tantrism Mahasiddha Sahaja. Buddhahood Bodhisattva Kalachakra.
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Ganachakra Ullambana Puja. Tantric texts. Symbols and tools. Ordination and transmission. Pointing-out instruction Samaya Vajracharya. Main article: History of Tibetan Buddhism. Main article: Tibetan Empire. Main article: Yuan dynasty. See also: Sino-Tibetan relations during the Ming dynasty.
Other traditions. Main article: Lamrim.
Main article: Tibetan Buddhist canon. Main article: Tantras Buddhism. See also: Tantra techniques Vajrayana. Main article: Paramitas. See also: Guru in Buddhism. See also: Deity yoga. Further information: Women in Buddhism and Ordination of women in Buddhism. Main article: Nyingma.
Main article: Sakya. Main article: Kagyu.
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Main article: Jonang. Main article: Gelug. In Dharamsala, he encouraged, "We need to bring this to a conclusion. We Tibetans alone can't decide this. Rather, it should be decided in collaboration with Buddhists from all over the world.https://diofaicomhou.tk
Three Visions - Fundamental Teachings of the Sakya Lineage
Speaking in general terms, were the Buddha to come to this 21st century world, I feel that most likely, seeing the actual situation in the world now, he might change the rules somewhat I think, first, senior bhikshunis need to correct the monks' way of thinking. Everywhere we are talking about equality…. Basically Buddhism needs equality. There are some really minor things to remember as a Buddhist--a bhikshu always goes first, then a bhikshuni…. The key thing is the restoration of the bhikshuni vow.
Tantra in Practice. Princeton University Press. Introduction to Tibetan Buddhism Rev. Historical Dictionary of Tibet, Scarecrow Press, p. Chicago: University of Chicago Press.